Dating site for teenagers poem

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    Has this poem touched you? It keeps us going. We may be too young to fall in love, but is it really love if waiting for the right age counts? He says he loves me. This pure feeling binds us together. What do I call a thing like this? I guess it indeed is love that holds us together. Our anniversary is on June 7. We've definitely had our ups and downs, but now in we're stronger than ever.

    We've talked about our future since And now our dreams are going to come true very soon when we move in together at the end of the year. First thing we're going to do is a buy a cat and his name is going to be Finn. I hope he and I live a long, beautiful future together. That's all I want. There have obviously been ups and downs, but it has mostly been amazing. We're both 16 and we have plans to marry each other. He's so respectful toward me, and he's everything I want. I've loved before, and I thought I could never love again, but he's proved me wrong.

    He's accepted everything I've done in the past, even though he wishes I were his first like how I'm his. But I love him so much, and he's all I want. I noticed this was 4 months ago - are you still together? I don't mean to be harsh, but you are only You have no idea how hard life is, even if you think you do.

    I was in love at 16 and he was my 4-year high school sweetheart. I look back and still see him now and not only did we fall out of love, but there is no way we would have been the right partners to handle how hard life is and everything it requires. When you grow up, I hope you figure this out. You need someone to provide for you monetarily, emotionally, physically. Someone to raise kids with.

    If I didn't have at least 5 past boyfriends I swore I loved and would marry, I don't think I would have realized what love and life are.

    I am in love with a boy who is 6 months younger than me. We have been off and on for over 6 months now. Right now we are together. I am the happiest I have ever been. Every morning and every night we tell each other I love you and good morning or good night. I am at his house almost every day. When he is sick I am there to take care of him. When he wants me to come over I am over in less than a minute. I literally run to his house half a block away.

    We have our ups and downs, but I can't see myself with anyone else. I have been there for him since day 1. It's funny how we met. My little sister and his little brother were dating. One day on the bus he asked me out. He grabbed my hand the next day and sparks flew. I then knew that I would spend the rest of my life with him. He does bad things, but I still love him and try to get him to stop.

    I love him so much. I wish that the person you love could actually feel how much you love them. He is an amazing person. We met through our mutual friends.

    I didn't even care to ask his name. He was just another guy sitting across the room. He smiled, and I knew it was over. I came to know that his mom had passed away. It wasn't sympathy or pity. It was just an urge to take away his pain, to soothe him, to love him, to care for him. Now, after a year or more, I love him even more. We are celebrating our 1 year on 28th of November. I love you, Mr. I used to think he was hard headed and cold, but now he's the main person in my life.

    He lives miles away, and I met him a few weeks ago and already miss him. He's my life and helped me through depression and the stress of school. I knew he was the one for me. He is my friend, my pal, my everything.

    We talk for hours about everything. He is a Brooklyn boy, and I'm a Jersey girl. The love we have is like a tree that is growing all the time. No words can describe how much I love him. He gave me a very beautiful ring during our anniversary. Day by day my love for him is getting stronger. It kills me to imagine him with anyone else. He is so romantic, soft spoken, and easy to talk to. He is more than enough. I do love him very much. I was 16 and he was We were both in the same art department and really close friends.

    Then, he asked my friend out and they were dating. I still liked him, though, but tried to forget him. Then I finally did. He later broke up with her. Then I noticed he started having feelings for me. He finally asked me out. We've been dating for a year and four months now.

    Now and then we talk about how he liked me at first but was so shy and timid. I love him so much because he's so patient, romantic, and mature. And we both are looking forward to spending the rest of our lives together and raising our own children. I never thought a year later I would be saying how much I love him like this.

    We used to flirt with each other all the time. I loved him when I first saw him, but my dad used to say, "Gabby, he is too old.

    I met someone else and got engaged, but then my young love and I reconnected. He started coming round again, and the feelings I had for him came back.

    My ex then told me he was breaking it off as he met someone else and was cheating on me, but it was a blessing really as now my young love and I are reunited. We are happy and settled. Been back together 4 years now and are planning our wedding and talking about starting a family of our own. We are really happy and content. He travelled miles a day to commute to work when I stayed looking after my Nan's house for nine days because he didn't want to spend a night without me or sleep alone.

    If you think you got the one, go and fight for it. I finally found someone I have a crush on who likes me back! The thought that I might never hug him, kiss him, or even touch him again is unbearable!
    Statue of Antinous Delphipolychrome Parian marble depicting Antinousmade during the reign of Hadrian r.

    Teen's poem about sexual assault is a powerful one


    Williams has noted, "the prime directive of masculine sexual behavior for Romans". Both women and young men were considered normal objects of desire, but outside marriage a man was supposed to act on his desires with only slaves, prostitutes who were often slavesand the infames. Gender did not determine whether a sexual partner was acceptable, as long as a man's enjoyment did not encroach on another man's integrity.

    It was immoral to have sex with another freeborn man's wife, his marriageable daughter, his underage son, or with the man himself; sexual use of another man's slave was subject to the owner's permission.

    Lack of self-control, including in managing one's sex lifeindicated that a man was incapable of governing others; too much indulgence in "low sensual pleasure" threatened to erode the elite male's identity as a cultured person.

    Greek cultural attitudes differed from those of the Romans primarily in idealizing eros between freeborn male citizens of equal status, though usually with a difference of age see " Pederasty in ancient Greece ".

    An attachment to a male outside the family, seen as a positive influence among the Greeks, within Roman society threatened the authority of the paterfamilias. One of his few surviving fragments is a poem of desire addressed to a male with a Greek name. Vergil described their love as pius in keeping with Roman morality " New poetry " introduced at the end of the 2nd century included that of Gaius Valerius Catulluswhose work include expressing desire for a freeborn youth explicitly named "Youth" Iuventius.

    Homoerotic themes occur throughout the works of poets writing during the reign of Augustusincluding elegies by Tibullus [23] and Propertius[24] the second Eclogue of Vergiland several poems by Horace. In the AeneidVergil draws on the Greek tradition of pederasty in a military setting by portraying the love between Nisus and Euryalus[25] whose military valor marks them as solidly Roman men viri.

    Sex, art, and everyday objects[ edit ] See also: Erotic art in Pompeii and Herculaneum Representations of male—male and female—female sex are less common in art of ancient Rome than are male—female sex acts. A frieze at the Suburban Baths in Pompeii shows a series of sixteen sex scenes, including same-sex couples, and same-sex pairings as a part group sex acts.

    Threesome from the Suburban Baths in Pompeii, depicting a sexual scenario as described also by Catullus, Carmen 56 Threesomes in Roman art typically show two men penetrating a woman, but one of the Suburban scenes has one man entering a woman from the rear while he in turn receives anal sex from a man standing behind him.

    This scenario is described also by Catullus, Carmen 56, who considers it humorous. The wearing of the toga marked a Roman man as a free citizen. Warren Cup The Warren Cup is a piece of convivial silver, usually dated to the time of the Julio-Claudian dynasty 1st century ADthat depicts two scenes of male—male sex.

    On the "Greek" side, a bearded, mature man is mounted by a young but muscularly developed male in a rear-entry position. The young man, probably meant to be 17 or 18, holds on to a sexual apparatus for maintaining an otherwise awkward or uncomfortable sexual position.

    A child-slave watches the scene furtively through a door ajar. The "Roman" side of the cup shows a puer delicatusage 12 to 13, held for intercourse in the arms of an older male, clean-shaven and fit. The bearded pederast may be Greek, with a partner who participates more freely and with a look of pleasure.

    His counterpart, who has a more severe haircut, appears to be Roman, and thus uses a slave boy; the myrtle wreath he wears symbolizes his role as an " erotic conqueror ". As Amy Richlin has noted, "' gay ' is not exact, 'penetrated' is not self-defined, ' passive ' misleadingly connotes inaction" in translating this group of words into English. Martial describes, for example, the case of an older man who played the passive role and let a younger slave occupy the active role. His performance featured tambourine -playing and movements of the buttocks that suggested anal intercourse.

    Eva Cantarella has described this form of concubinage as "a stable sexual relationship, not exclusive but privileged". In a wedding hymnCatullus [61] portrays the groom's concubinus as anxious about his future and fearful of abandonment. He plays an active role in the ceremonies, distributing the traditional nuts that boys threw rather like rice or birdseed in the modern Western tradition. It derived from the unattested Greek adjective pathikos, from the verb paskhein, equivalent to the Latin deponent patior, pati, passus, "undergo, submit to, endure, suffer".

    His sexuality was not defined by the gender of the person using him as a receptacle for sex, but rather his desire to be so used.

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    Because in Roman culture a man who penetrates another adult male almost always expresses contempt or revenge, the pathicus might be seen as more akin to the sexual masochist in his experience of pleasure. He might be penetrated orally or anally by a man or by a woman with a dildobut showed no desire for penetrating nor having his own penis stimulated.

    He might also be dominated by a woman who compels him to perform cunnilingus. In the erotic elegies of Tibullusthe delicatus Marathus wears lavish and expensive clothing.

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    It was an affectionate word [93] traditionally used for a boy puer [94] who was loved by someone "in an obscene sense". The lexicographer Festus provides a definition and illustrates with a comic anecdote. Quintus Fabius Maximus Eburnusa consul in BC and later a censor known for his moral severity, earned his cognomen meaning " Ivory " the modern equivalent might be " Porcelain " because of his fair good looks candor.

    Eburnus was said to have been struck by lightning on his buttocks, perhaps a reference to a birthmark. Although the sexual inviolability of underage male citizens is usually emphasized, this anecdote is among the evidence that even the most well-born youths might go through a phase in which they could be viewed as "sex objects". It often had a distinctly sexual or sexually demeaning connotation. Scultimidonus[ edit ] Scultimidonus "asshole-bestower" [] was rare and "florid" slang [] that appears in a fragment from the early Roman satirist Lucilius.

    As a characteristic of males, it often implies the willingness to be penetrated. Julius Caesar was accused of bringing the notoriety of infamia upon himself, both when he was about 19, for taking the passive role in an affair with King Nicomedes of Bithyniaand later for many adulterous affairs with women.

    Plautus mentions a street known for male prostitutes. Juvenal states that such men scratched their heads with a finger to identify themselves. Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. In his novel The Golden Asshe describes one group who jointly purchased and shared a concubinus. On one occasion, they invited a "well-endowed" young hick rusticanus iuvenis to their party, and took turns performing oral sex on him.

    Both Martial and Juvenal refer to marriage between males as something that occurs not infrequently, although they disapprove of it. Other mature men at his court had husbands, or said they had husbands in imitation of the emperor.

    The slave's owner, however, could prosecute the rapist for property damage. Sex among fellow soldiers, however, violated the Roman decorum against intercourse with another freeborn male. A soldier maintained his masculinity by not allowing his body to be used for sexual purposes. Polybius 2nd century BC reports that the punishment for a soldier who willingly submitted to penetration was the fustuariumclubbing to death.

    A good-looking young recruit named Trebonius [] had been sexually harassed over a period of time by his superior officer, who happened to be Marius's nephew, Gaius Luscius. One night, having fended off unwanted advances on numerous occasions, Trebonius was summoned to Luscius's tent. Unable to disobey the command of his superior, he found himself the object of a sexual assault and drew his sword, killing Luscius. A conviction for killing an officer typically resulted in execution.

    When brought to trial, he was able to produce witnesses to show that he had repeatedly had to fend off Luscius, and "had never prostituted his body to anyone, despite offers of expensive gifts". Marius not only acquitted Trebonius in the killing of his kinsman, but gave him a crown for bravery. A graffito from Pompeii is unambiguous: Petronius describes a man with a large penis in a public bathroom.

    The first two are "sinning", while the last two are being "sinned against". History of lesbianism and Tribadism Female couple from a series of erotic paintings at the Suburban Baths, Pompeii References to sex between women are infrequent in the Roman literature of the Republic and early Principate. Ovid finds it "a desire known to no one, freakish, novel I wish I could hold to my neck and embrace the little arms, and bear kisses on the tender lips.

    Go on, doll, and trust your joys to the winds; believe me, light is the nature of men. Instead, they consort with women, just like men. Gender presentation[ edit ] Hercules and Omphale cross-dressed mosaic from Roman Spain3rd century AD Cross-dressing appears in Roman literature and art in various ways to mark the uncertainties and ambiguities of gender: A section of the Digest by Ulpian categorizes Roman clothing on the basis of who may appropriately wear it: A man who wore women's clothes, Ulpian notes, would risk making himself the object of scorn.

    The wearing of the toga may signal that prostitutes were outside the normal social and legal category of "woman". They are sometimes considered a transgender or transsexual priesthood, since they were required to be castrated in imitation of Attis. The complexities of gender identity in the religion of Cybele and the Attis myth are explored by Catullus in one of his longest poems, Carmen The deity's worshippers cross-dressed, men wearing women's clothes, and women men's.

    In several surviving examples of Greek and Roman sculpture, the love goddess pulls up her garments to reveal her male genitalia, a gesture that traditionally held apotropaic or magical power. Intersex in history Pliny notes that "there are even those who are born of both sexes, whom we call hermaphrodites, at one time androgyni " andr- "man", and gyn- "woman", from the Greek. The modern perception of Roman sexual decadence can be traced to early Christian polemic.

    A series of laws regulating male—male sex were promulgated during the social crisis of the 3rd centuryfrom the statutory rape of minors to marriage between males.
    The country's history has been shaped by its location between China and India.

    Straddling lines of trade between north and south, east and west, Vietnam has been a center of human trade, interaction, and conflict for centuries.

    Archaeological excavations reveal that the the Dong-son peole lived in Vietnam around BC. The Dong-son built dikes and canals to control the rivers and irrigate their rice fields, and crafted bronze drums, tools, and weapons. At that time, Vietnam was called Nam Viet—Nam meaning "south" and Viet referring to the people living along China's southern border. Nam Viet was ruled by China until AD China's influence on Vietnam could still be seen in s, in ways including ideas about government, philosophy, script, education, religion, crafts, and literature.

    In the s and s, Portuguese and French traders came to Vietnam. Some Roman Catholic missionaries converted Vietnamese to Christianity. In the s, the French returned to Vietnam to explore economic and trade opportunities. For the next eighty years, France drained resources from Vietnam, and taxed the people. In the mids the Vietminh, nationalist communists led by Ho Chi Minh —gained power and forced the French to leave.

    InVietnam was divided into two countries. The United States sent advisors and soldiers to help South Vietnam fight communism. This led to years of devastating war. The war continued untilwhen the United States Congress ceased military funding for South Vietnam.

    InNorth Vietnam conquered South Vietnam and reunited the country. Almost a million Vietnamese escaped their homeland and were resettled in Western countries. Another million fled Vietnam by sea in Vietnamese continued to flee their country until the early s.

    By the late s, there was an increase in international investment and trade in Vietnam. The government was run by the Communist Party of Vietnam the country's only political partyand its general secretary, Do Muoi, was the political leader of the country. Most Vietnamese live in the Red and Mekong River deltas. Vietnam is long and slender, stretching in an S-shape more than 1, miles 1, kilometers from China in the north to Cambodia in the south.

    It is only 50 miles 80 kilometers wide at its narrowest point. River deltas sit at each end of the country, yielding enormous quantities of rice. Located just north of the equator, Vietnam has a tropical monsoon climate. In northern Vietnam, the rainy season extends from April to October. In the southern part of Vietnam, the rainy season extends from May to November.

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    Humidity is high throughout the year. Summers are generally hot and wet and winters are mild and dry. The typhoon season extends from July through November, often causing serious damage to crops and people especially along the central coast area.

    Chinese was the language used by government officials, scholars, and artists during the thousand years that China ruled Vietnam, but Vietnamese remained the popular language. In the seventeenth century, missionaries transcribed the Vietnamese language into Roman letters the letters used to write English and other languages.

    By the end of the nineteenth century, this system, called quoc nguhad replaced the Chinese system of writing. Quoc ngu uses diacritical marks above or below letters to indicate pronunciation and tone. Vietnamese is a tonal language, so that a change in tone alone can change the meaning of a word.

    To Vietnamese, their language has the sound of poetry, but it is very difficult for English-speakers to learn to pronounce. Vietnamese use their father's family name, but unlike Americans, they use the family name first to reinforce the importance of family over the individual. The family name comes first and the individual's name second.

    For example, if Mr. Nguyen names his son Tai, then the boy will be known as Nguyen Tai. Nguyen also gives his son the middle name, Thanh, his son will be called Nguyen Tai Thanh family name, first name, and finally middle name.

    They failed, but are remembered as great Vietnamese heroines. A Vietnamese patriot who also sought independence for his country in the s was Le Loi. After leading an elephant-mounted army against Chinese invaders in the s, Le Loi became King of Vietnam. He is remembered as a benevolent ruler who increased agricultural production and built dams, dikes, and bridges for the Vietnamese people.

    Ho Chi Minh —the first president of North Vietnam, is a national hero. Ho Chi Minh traveled extensively, becoming committed to the goal of freeing his country from French colonialism. He is revered as a communist patriot. Confucianism, which came from China over 2, years ago, emphasizes good behavior, education, and respect for hierarchy and has been very influential in Vietnam.

    Another religion inherited from China is Taoism, which emphasizes beliefs in the spirit world and ancestor worship. Most homes have an altar to the ancestors holding a small vase of flowers, some incense, a plate or two of food, and candles. Taoism also includes belief in geomancy, which focuses on the importance of aligning human objects and activities with the landscape.

    Thus, a father's grave must face the proper direction or his son will suffer. In addition, most Vietnamese call themselves Buddhists. Vietnamese Buddhists believe in reincarnation and karmic destiny the belief that people get what they deserve.

    If a man is good in this life, he will have a better life the next time round. If he is bad, however, the opposite will happen. There are also several million Catholics, mostly in urban areas in the south, where the French missionaries had the greatest influence.

    Cao Dai, a small but important religion, is followed by more than 1 million people. It combines elements from Buddhism, Christianity, and history. Cao Dai maintains a standing army, which was involved in the Vietnam War.

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    Cao Dai adherents believe they are combining the best beliefs of all the world's religions. Tet is celebrated over three days. Vietnamese try to return to the home of their parents to unite with family and friends. People repay their debts and ask for forgiveness from all those whom they have wronged during the year.

    They put on new clothes, pray for blessings, exchange gifts, and give thanks for being together. Tet decorations include peach tree branches and red and gold paper, the colors of happiness. They light firecrackers at night and spare no expense in preparing the feast. Other holidays include January 27, the anniversary of the peace agreement that resulted in America's withdrawal of troops from Vietnam; March 29, the actual withdrawal of American troops; and September 2, the establishment of the Democratic Republic of Vietnam.

    A couple without children is pitied, while a family with several offspring is considered fortunate.

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    Children are cared for by an extended family of grandparents and aunts and uncles, especially on the father's side. On all important family occasions, such as the birth of a child, engagements, marriages, funerals, and the anniversaries of ancestors' deaths, families hold celebrations and notify gods and ancestors of family events by special offerings. Older people are generally considered superior to younger people, men to women, the wealthy to the poor, and those of higher occupation or status to those of lower.

    Vietnamese may greet one another with a slight bow and always with a broad smile.

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    Civility is greatly valued, and one's true feelings are concealed beneath smiles and friendliness. Vietnamese also honor reserve and modesty, attributing loudness and brashness to immaturity and vulgarity. Dating is virtually unknown in the countryside, where young people are closely supervised by their elders until marriage. There is little touching in public even by married couples, although young people of the same sex often hold hands as a sign of friendship. While the infant mortality rate is lower and life expectancy at birth is higher than the average for Southeast Asia, the Vietnamese continue to be plagued by numerous health problems.

    Malaria and tuberculosis are widespread, and cholera and bubonic plague continue to threaten many Vietnamese. Malnutrition also affects many in the country. An additional legacy of the Vietnam War is a high percentage of birth defects which are linked to chemicals sprayed on Vietnam's forests. Bombs and shells left over from the war continue to cause injury, especially to children, soldiers, and farmers.

    Since the end of the Vietnam War, Vietnam's economy has frustrated many Vietnamese in their desire for consumer goods. When the Americans left and Vietnam was shut off from trade with many Western nations, goods stopped flowing into the country.

    Many Vietnamese have compensated by purchasing goods on the black market the informal, unregulated, and illegal economy. Access to consumer goods is increasing as the country's economy has become incorporated into the global economy.

    Close to 80 percent of the Vietnamese population lives in rural areas, primarily in small villages. The housing of northern and southern Vietnam differs due to climatic differences.

    In the cooler north, most rural people live in houses made of wood or bamboo with tile roofs. In the south, which is warmer, most country folk live in houses made of straw, thatch, or palm leaves. Many families now use sheets of metal or plastic to roof their houses. The majority of urban dwellers live in small apartments.

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    Most dwellings are small and cramped, crowding numerous family members into a few small rooms. Building materials are predominately wood, brick, and tile. Few homes have electricity or running water, and families carry water to their homes from nearby streams and ponds.

    Furniture is rare, seldom more than beds on the floor and a low table around which family members gather to eat while sitting on the floor.

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