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    The Maxims were conformist precepts extolling such civil virtues as truthfulness, self-control and kindness towards one's fellow beings. Learning by listening to everybody and knowing that human knowledge is never perfect are a leitmotif. Avoiding open conflict wherever possible should not be considered weakness.

    Stress is placed on the pursuit of justicealthough it is conceded that it is a god's command that prevails in the end.

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    Some of the maxims refer to one's behaviour when in the presence of the great, how to choose the right master and how to serve him. Others teach the correct way to lead through openness and kindness. Greed is the base of all evil and should be guarded against, while generosity towards family and friends is deemed praiseworthy. Confucius — BC was a Chinese teacher, editor, politician, and philosopher whose philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity.

    The work was an example of a courtesy book, dealing with questions of the etiquette and morality of the courtier, and was very influential in 16th century European court circles.

    Louis XIV — "transformed a royal hunting lodge in Versaillesa village 25 miles southwest of the capital, into one of the largest palaces in the world, officially moving his court and government there in It was against this awe-inspiring backdrop that Louis tamed the nobility and impressed foreign dignitaries, using entertainment, ceremony and a highly codified system of etiquette to assert his supremacy.

    Politeness Members of a Gentlemen's club had to conform to a socially acceptable standard of politeness.

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    During the Enlightenment eraa self-conscious process of the imposition of polite norms and behaviours became a symbol of being a genteel member of the upper class.

    Upwardly mobile middle class bourgeoisie increasingly tried to identify themselves with the elite through their adopted artistic preferences and their standards of behaviour.

    They became preoccupied with precise rules of etiquette, such as when to show emotionthe art of elegant dress and graceful conversation and how to act courteously, especially with women. Influential in this new discourse was a series of essays on the nature of politeness in a commercial society, penned by the philosopher Lord Shaftesbury in the early 18th century. Shaftesbury defined politeness as the art of being pleasing in company: Its stated goal was "to enliven morality with wit, and to temper wit with morality Periodicals, including The Tatler and The Spectatorinfused politeness into English coffeehouse conversation, as their explicit purpose lay in the reformation of English manners and morals.

    The Earl of Chesterfield invented the term 'etiquette' in the midth century. Painting by William Hoare. Chesterfield endeavoured to decouple the issue of manners from conventional morality, arguing that mastery of etiquette was an important weapon for social advancement. The Letters were full of elegant wisdom and perceptive observation and deduction. Chesterfield epitomised the restraint of polite 18th-century society, writing, for instance, in I would heartily wish that you may often be seen to smile, but never heard to laugh while you live.

    Frequent and loud laughter is the characteristic of folly and ill-manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry. In my mind there is nothing so illiberal, and so ill-bred, as audible laughter. I am neither of a melancholy nor a cynical disposition, and am as willing and as apt to be pleased as anybody; but I am sure that since I have had the full use of my reason nobody has ever heard me laugh.

    By the Victorian eraetiquette had developed into an exceptionally complicated system of rules, governing everything from the proper method for writing letters and using cutlery to the minutely regulated interactions between different classes and gender.

    Manners are described as good or bad to indicate whether or not a behavior is socially acceptable. Every culture adheres to a different set of manners, although a lot of manners are cross-culturally common. Manners are a subset of social norms which are informally enforced through self-regulation and social policing and publicly performed. Sociology perspectives[ edit ] In his book The Civilizing ProcessNorbert Elias [12] argued that manners arose as a product of group living and persist as a way of maintaining social order.

    Elias believed that the rituals associated with manners in the Court Society of England during this period were closely bound with social status. Charles Darwin analyzed the remarkable universality of facial responses to disgustshame and other complex emotions.

    According to Val Curtis[18] the development of these responses was concomitant with the development of manners behavior. For Curtis, manners play an evolutionary role in the prevention of disease.

    This assumes that those who were hygienic, polite to others and most able to benefit from their membership within a cultural group, stand the best chance of survival and reproduction.

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    A commitment to sociality thus carries a risk: If threats such as these are left unchecked, the costs of sociality will quickly exceed its benefits. Curtis argues that selective pressure borne out of a shift towards communal living would have resulted in individuals being shunned from the group for hygiene lapses or uncooperative behavior.

    This would have led to people avoiding actions that might result in embarrassment or others being disgusted.

    Types[ edit ] Curtis also specifically outlines three manner categories; hygienecourtesy and cultural normseach of which help to account for the multifaceted role manners play in society. Hygiene Manners — are any manners which affect disease transmission.

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    They are likely to be taught at an early age, primarily through parental discipline, positive behavioral enforcement of continence with bodily fluids such as toilet trainingand the avoidance or removal of items that pose a disease risk for children. Violations are likely to elicit disgust responses. Courtesy manners help to maximize the benefits of group living by regulating social interaction.

    Disease avoidance behavior can sometimes be compromised in the performance of courtesy manners. They may be taught in the same way as hygiene manners but are likely to also be learned through direct, indirect i.

    The learning of courtesy manners may take place at an older age than hygiene manners, because individuals must have at least some means of communication and some awareness of self and social positioning. The violation of courtesy manners most commonly results in social disapproval from peers. Transgressions and non-adherence to cultural norm manners commonly result in alienation. Cultural norms, by their very nature, have a high level of between-group variability but are likely to be common to all those who identify with a given group identity.

    Rules of etiquette encompass most aspects of social interaction in any society, though the term itself is not commonly used. A rule of etiquette may reflect an underlying ethical codeor it may reflect a person's fashion or status. Rules of etiquette are usually unwritten, but aspects of etiquette have been codified from time to time. Books[ edit ] Baldassare Castiglione was an Italian courtier, diplomat, soldier and a prominent Renaissance author, who is probably most famous for his authorship of The Book of the Courtier.

    One of the most famous of these was Emily Post who began to document etiquette in She later established an institute which continues to provide updated advice on how to negotiate modern day society with good manners and decorum.

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    However, all note that to be a well-mannered person one must not merely read their books but be able to employ good manners fluidly in any situation that may arise.

    Office etiquette in particular applies to coworker interaction, excluding interactions with external contacts such as customers and suppliers. When conducting group meetings in the United States, the assembly might follow Robert's Rules of Orderif there are no other company policies to control a meeting. These rules are often echoed throughout an industry or economy. Business etiquette can vary significantly in different countries, which is invariably related to their culture.

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    A notable difference between Chinese and Western business etiquette is conflict handling. Chinese businesses prefer to look upon relationship management to avoid conflicts [31] — stemming from a culture that heavily relies on guanxi personal connections — while the west leaves resolution of conflict to the interpretations of law through contracts and lawyers. Adjusting to foreign etiquettes is a major complement of culture shockproviding a market for manuals.

    Salesmen and women are usually persons who are both patient and polite, and their customers are most often ladies in fact as well as "by courtesy. It is, in fact, only the woman who is afraid that someone may encroach upon her exceedingly insecure dignity, who shows neither courtesy nor consideration to any except those whom she considers it to her advantage to please.

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