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    Ready to start this exciting journey to Subic Bay?

    Where Is Subic Bay? By taxi, the journey is just over one hour; by bus it will take almost two hours it stops often along the way. You might opt for a direct flight from Manila, but is it worth the extra cost? In my opinion, no. Not a good option, arriving in Orion which is 50 minutes away from Subic Bay. So, the best way to get into Subic Bay is from Angeles City, and I remind you the convenience of Clark airport served by international flights.

    Dry season is the best time of the year for avid divers taking advantage of excellent visibility. For solo travelers, all year around is party time. However, the floating bars are open only from December to April, which is a great way to spend the day on the bay. The Philippines is a Catholic country, and during Christmas and Easter holidays, most girls usually the hottest one go back their village to spend the festivities with their parents.

    Avoid visiting Subic Bay during these two christian holidays. The place is underdeveloped and feels isolated from the modern world. If you ask me, this is a good thing. The girls are genuinely interested in knowing you as a person, not as a walking ATM. Places like Angeles City or Pattaya, girls are all about money and less about the relationship.

    Also, local entertainment is cheaper than Angeles City and very economical compared to Manila. More on this in the next chapter. I love to date Filipino girls; they are feminine, love caring and make my holiday more adventurous. I meet Filipinas onlineusually months prior to my journey, so we can know each other better while building an intimate relationship. They are shy at first, but with patience and sweet messages, eventually, they open up.

    So, Subic Bay offers a lust holiday in the red-light district of Barrio Baretto for the naughty traveler who wants to have a different girl every day. Quality local girls looking for romance are also available. Typical Costs Bars; Excellent value for money. The prices are standard for most bars, Beers for 90 Pesos, spirits Pesos, and lady drinks for Pesos.

    Watch out for double lady drinks, definitely not good value. The bar fine is 2. If the girl performs well, Pesos tip is appreciated. Entrance fee is Pesos, which includes a regular drink. Soft drinks go for less than Pesos, spirits and cocktails for Pesos, while bottles with mixer from 1. Freelancers hookersthe going rate is from 1. Regular girls occasionally go with men for 1. The hardcore hookers, who professionally work as freelancers in nightclubs, charge on the higher side, forward 2.

    Take it or leave it! Freelancers; Most freelancers are available in the nightclubs, ready to go for 1. Bar girls after work might take 1.

    Accommodations; You have got two options: The red light district of Barrio Barretto is where you want to book your hotel room. Olongapo is a town at the entrance of Subic Bay and a few kilometers from the beaches. In the city there are nightclubs, malls and restaurants where you can meet quality local girls. Olongapo and Subic Bay now has a roster of restaurants that specializes in different cuisines, from American to Chinese, and of course, Filipino food.

    There are cheap and quality restaurants starting from Pesos up to 1. Check for the best restaurants here. Transportation; Public color coded Jeepneys and Tricycles with assigned routes are affordable modes of transportation throughout Olongapo City and Barretto. If you ask, you might get quoted a ridiculous fare.

    The Philippines is a third world country. Use the safe; Your hotel room has a safe to be used. Minimum legal age is 18; When police get involved, be prepared to pay Just ask for an ID before taking a girl back to your room. Drugs; The last thing you want to do is buy drugs. Getting caught with drug possession is a big deal in the Philippines. I embrace the best of the two worlds. Subic Bay dating scene offers two different experiences for the solo travelers: Pay For Play; The infamous Barrio Barretto strip, home of girly bars where you can meet hundreds Filipinas willing to please any erotic desires.

    Dating Quality Locals; The nearby city of Olongapo has a population of So many cute locals suitable for a serious relationship. But where there is hope, there is a way. And I learned the way after visiting the Philippines for years.

    The best places to meet girls in Subic Bay are: Online; In the Philippines internet is heavily used. Filipinas with daily jobs are busy working, and students are busy studying. But spending a few hours on dating sites every month is practical and straightforward. Filipinas are very shy, like most Asian good girls. Tourists carry a stigma, being in the Philippines only to have sex with bar girls and hookers. So, Subic Bay women will be more open to interact with you on a dating site than on the streets or clubs.

    Build trust and affection to make her want to have sex with you immediately once you visit her in Subic Bay. Then, she will not mind introducing you to her friends, family, and showing around the city.

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    There are freelancers self-employed hookers as well online looking for customers. Freelancers are easy going and ready to make a deal with you. Online freelancers love long-term deals, and this will save you money.

    Not only that, I noticed the girls online look sexier than girls working in bars. There are hundreds of beautiful Filipino girls ready to meet you. Anytime I check in, there are thousands of Filipinas online ready to chat. I have used Filipino Cupid for years to meet local women in Subic Bay.

    The girls on this site are looking for foreign men, making your search much easier. This type of Filipino girl is educated, so they can speak English and communicate with you. I hear horror stories all the time from travelers dealing with fake profiles on other dating sites. I rarely encountered them with Filipino Cupid. What I like the most about this dating website is the friendly interface and how simple it is to chat with multiple girls at the same time.

    There is an option to search for only ladyboys, very useful in separating ladyboys from the girls reducing confusion. There are real cuties on this site, check it out. Before you subscribe, I want to give you three facts when dating Filipinas online: First, the good news.

    Women from the Philippines love foreign men. We are as exotic to them as they are to us. Dating much older men is not a problem to most women. Most men on online dating sites are perverts. Nightclubs; If you are young, good looking and a confident man able to attract girls to your table, the two major nightclubs in Olongapo are for you. Filipinos love to socialize but not in the way you might think.

    They go out in groups, book a table while spending the night drinking and chatting. Quality girls are almost impossible to approach, well defended by friends. If you try to approach, she feels embarrassed. But if you aim lower or look for a hooker to spend the night, there are girls in the clubs willing to please you for a fee. Freelancers in clubs are cheaper compared to the bar girls in Barrio Baretto. No bar fine, lower rate for her service, cheaper drinks, and no lady drinks.

    Walk Around Olongapo; There are thousands of local girls working day jobs in shops, restaurants, or any service industry. Being a middle age man is an advantag. Ask her out, have a dinner and take her back to your room.

    Some girls might go for it; some might be still virgins and refuse your offer.
    Clovis points have been found in northeastern Chihuahua that have been dated from 12, BC to BC. It is thought that these inhabitants were hunter gatherers. Inhabitants of the state later developed farming with the domestication of corn. Between AD and in the northern part of the state along the wide, fertile valley on the San Miguel River the Casas Grandes Big Houses culture developed into an advanced civilization.

    The Casas Grandes civilization is part of a major prehistoric archaeological culture known as Mogollon which is related to the Ancestral Pueblo culture. Paquime was the center of the Casas Grandes civilization. Extensive archaeological evidence shows commerce, agriculture, and hunting at Paquime and Cuarenta Casas Forty Houses.

    Cuarenta Casas is thought to have been a branch settlement from Paquime to protect the trade route from attack. Archaeologists believe the civilization began to decline during the 13th century and by the 15th century the inhabitants of Paquime sought refuge in the Sierra Madre Occidental while others are thought to have emigrated north and joined the Ancestral Pueblo peoples. According to anthropologist current natives tribes YaquiMayoOpataand Tarahumara are descendants of the Casas Grandes culture.

    During the 14th century in the northeastern part of the state nomad tribes by the name of Jornado hunted bison along the Rio Grande ; they left numerous rock paintings throughout the northeastern part of the state. When the Spanish explorers reached this area they found their descendants, Suma and Manso tribes.

    In the southern part of the state, in a region known as AridoamericaChichimeca people survived by hunting, gathering, and farming between AD and The Chichimeca are the ancestors of the Tepehuan people. The conquest of the territory lasted nearly one century and encountered fierce resistance from the Conchos tribe, but the desire of the Spanish Crown to transform the region into a bustling mining center led to a strong strategy to control the area.

    Antonio de Deza y Ulloa the founder of Chihuahua, Chihuahua In Francisco de Ibarra headed a personal expedition in search of the mythical cities of Cibola and Quivira ; he traveled through the present-day state of Chihuahua.

    Francisco de Ibarra is thought to have been the first European to see the ruins of Paquime. Between and a epidemic caused a temporary exodus of the small population in the territory of Nueva Vizcaya. Several expeditions were led to find a shorter route from Santa Barbara to New Mexico. An 18th century colonial aqueduct built in Chihuahua City In Juan Rangel de Biezma discovered a rich vein of silver and subsequently established San Jose del Parral near the site.

    Parral remained an important economic and cultural center for the next years. The Spanish society that developed in the region replaced the sparse population of indigenous peoples. The absence of servants and workers forged the spirit of northern people as self-dependent, creative people that defended their European heritage. Hidalgo fought to protect the rights of the poor and indigenous population.

    He started on a march to the capital, Mexico Citybut retreated back north when faced with the elite of the royal forces at the outskirts of the capital. He established a liberal government from Guadalajara, Jalisco but was soon forced to flee north by the royal forces that recaptured the city.

    Hidalgo attempted to reach the United States and gain American support for Mexican independence. Hidalgo reached SaltilloCoahuila where he publicly resigned his military post and rejected a pardon offered by Viceroy Francisco Venegas in return for Hidalgo's surrender.

    He was then found guilty of treason by a military court and executed by firing squad on July 30 at 7 in the morning. At his execution, Hidalgo placed his right hand over his heart to show the riflemen where they should aim. He also refused the use of a blindfold. Those remains would later be transferred in to Mexico City. Hidalgo's death resulted in a political vacuum on the insurgent side until The royalist military commander, General Felix Calleja, continued to pursue rebel troops.

    David Alfaro Siqueiros was commissioned by San Nicolas University in Morelia to paint a mural for a celebration commemorating the th anniversary of Hidalgo's birth. This scene is repeated by the heads of cities and towns all over Mexico.

    Next to it is a lamp lit to represent the sacrifice of those who gave their lives for Mexican Independence. The military entered as a third party. The elections for the first regular legislature were disputed, and it was not until May 1,that the body was installed.


    The liberals gained control and the opposition responded by fomenting a conspiracy. This was promptly stopped with the aid of informers, and more strenuous measures were taken against the conservatives.

    Extra powers were conferred on the Durango governor, Santiago Baca Ortiz, deputy to the first national congress, and leader of the liberal party. In MarchLieutenant J. General Parras was sent to suppress the movement. When elections failed, the government intervened in favor of the Yorkino party, which had elected Vicente Guerrero to the presidency. It was quickly dissolved by Governor Santiago de Baca Ortizwho replaced it with a more pronounced Yorkino type.

    When Guerrero's liberal administration was overthrown in December, Gaspar de Ochoa aligned with Anastasio Bustamanteand in Februaryorganized an opposition group that arrested the new governor, F.

    Elorriaga, along with other prominent Yorkinos. He then summoned the legislature, which had been dissolved by Baca. The civil and military authorities were now headed by J. Although unable to resist the popular demand for the expulsion of the Spaniards, he soon quarreled with the legislature, which declared itself firmly for Guerreroand announcing his support of Bustamante 's revolution, he suspended, in Marcheight members of that body, the vice-governor, and several other officials, and expelled them from the state.

    Calvo as general commander, stringent laws being issued against secret societieswhich were supposed to be the main spring to the anti-clerical feeling among liberals. On July 20, Governor Elorriaga was reinstated, and Baca along with the legislative minority were brought back to form a new legislature, which met on September 1. Chihuahua showed no desire to imitate the revolutionary movement and Urrea prepared to invade the state.

    Calvo threatened to retaliate, and a conflict seemed imminent.

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    The entry of General Santa Anna into Mexico brought calm, as the leaders waited for clarity. Because the plan was not enforced, commanding officer, Colonel J.

    At a convention of citizens called to select a new provisional ruler, Gutierrez obtained the vote, with P. Escalante for his deputy, and a council to guide the administration. A new election brought a new legislature, and conforming governors. Calvo, whose firmness had earned well-merited praise. The state was in the midst of a war with the Apacheswhich became the focus of all their energy and resources. He resigned under opposition, but was renominated in
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    I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form'd from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death.

    Creeds and schools in abeyance, Retiring back a while sufficed at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy.

    The atmosphere is not a perfume, it has no taste of the distillation, it is odorless, It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me. The smoke of my own breath, Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and vine, My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs, The sniff of green leaves and dry leaves, and of the shore and dark-color'd sea-rocks, and of hay in the barn, The sound of the belch'd words of my voice loos'd to the eddies of the wind, A few light kisses, a few embraces, a reaching around of arms, The play of shine and shade on the trees as the supple boughs wag, The delight alone or in the rush of the streets, or along the fields and hill-sides, The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.

    Have you reckon'd a thousand acres much? Have you practis'd so long to learn to read?

    Answers A place to go for all the Questions and Answers you can handle

    Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun, there are millions of suns left, You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides and filter them from your self.

    There was never any more inception than there is now, Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now. Urge and urge and urge, Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and increase, always sex, Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so.

    Sure as the most certain sure, plumb in the uprights, well entretied, braced in the beams, Stout as a horse, affectionate, haughty, electrical, I and this mystery here we stand. Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen, Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age, Knowing the perfect fitness and equanimity of things, while they discuss I am silent, and go bathe and admire myself.

    Welcome is every organ and attribute of me, and of any man hearty and clean, Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest. I am satisfied--I see, dance, laugh, sing; As the hugging and loving bed-fellow sleeps at my side through the night, and withdraws at the peep of the day with stealthy tread, Leaving me baskets cover'd with white towels swelling the house with their plenty, Shall I postpone my acceptation and realization and scream at my eyes, That they turn from gazing after and down the road, And forthwith cipher and show me to a cent, Exactly the value of one and exactly the value of two, and which is ahead?

    Apart from the pulling and hauling stands what I am, Stands amused, complacent, compassionating, idle, unitary, Looks down, is erect, or bends an arm on an impalpable certain rest, Looking with side-curved head curious what will come next, Both in and out of the game and watching and wondering at it.

    Backward I see in my own days where I sweated through fog with linguists and contenders, I have no mockings or arguments, I witness and wait.

    Loafe with me on the grass, loose the stop from your throat, Not words, not music or rhyme I want, not custom or lecture, not even the best, Only the lull I like, the hum of your valved voice. I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart, And reach'd till you felt my beard, and reach'd till you held my feet.

    Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth, And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my sisters and lovers, And that a kelson of the creation is love, And limitless are leaves stiff or drooping in the fields, And brown ants in the little wells beneath them, And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed.

    I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven. Or I guess it is the handkerchief of the Lord, A scented gift and remembrancer designedly dropt, Bearing the owner's name someway in the corners, that we may see and remark, and say Whose? Or I guess the grass is itself a child, the produced babe of the vegetation. Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.

    And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass, It may be you transpire from the breasts of young men, It may be if I had known them I would have loved them, It may be you are from old people, or from offspring taken soon out of their mothers' laps, And here you are the mothers' laps. This grass is very dark to be from the white heads of old mothers, Darker than the colorless beards of old men, Dark to come from under the faint red roofs of mouths.

    O I perceive after all so many uttering tongues, And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women, And the hints about old men and mothers, and the offspring taken soon out of their laps.

    What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.

    I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new-wash'd babe, and am not contain'd between my hat and boots, And peruse manifold objects, no two alike and every one good, The earth good and the stars good, and their adjuncts all good. I am not an earth nor an adjunct of an earth, I am the mate and companion of people, all just as immortal and fathomless as myself, They do not know how immortal, but I know.

    Every kind for itself and its own, for me mine male and female, For me those that have been boys and that love women, For me the man that is proud and feels how it stings to be slighted, For me the sweet-heart and the old maid, for me mothers and the mothers of mothers, For me lips that have smiled, eyes that have shed tears, For me children and the begetters of children.

    The youngster and the red-faced girl turn aside up the bushy hill, I peeringly view them from the top. The suicide sprawls on the bloody floor of the bedroom, I witness the corpse with its dabbled hair, I note where the pistol has fallen.

    I am there, I help, I came stretch'd atop of the load, I felt its soft jolts, one leg reclined on the other, I jump from the cross-beams and seize the clover and timothy, And roll head over heels and tangle my hair full of wisps.

    The Yankee clipper is under her sky-sails, she cuts the sparkle and scud, My eyes settle the land, I bend at her prow or shout joyously from the deck. The boatmen and clam-diggers arose early and stopt for me, I tuck'd my trowser-ends in my boots and went and had a good time; You should have been with us that day round the chowder-kettle.

    I saw the marriage of the trapper in the open air in the far west, the bride was a red girl, Her father and his friends sat near cross-legged and dumbly smoking, they had moccasins to their feet and large thick blankets hanging from their shoulders, On a bank lounged the trapper, he was drest mostly in skins, his luxuriant beard and curls protected his neck, he held his bride by the hand, She had long eyelashes, her head was bare, her coarse straight locks descended upon her voluptuous limbs and reach'd to her feet.

    The runaway slave came to my house and stopt outside, I heard his motions crackling the twigs of the woodpile, Through the swung half-door of the kitchen I saw him limpsy and weak, And went where he sat on a log and led him in and assured him, And brought water and fill'd a tub for his sweated body and bruis'd feet, And gave him a room that enter'd from my own, and gave him some coarse clean clothes, And remember perfectly well his revolving eyes and his awkwardness, And remember putting piasters on the galls of his neck and ankles; He staid with me a week before he was recuperated and pass'd north, I had him sit next me at table, my fire-lock lean'd in the corner.

    She owns the fine house by the rise of the bank, She hides handsome and richly drest aft the blinds of the window. Which of the young men does she like the best?

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    Ah the homeliest of them is beautiful to her. Where are you off to, lady? Dancing and laughing along the beach came the twenty-ninth bather, The rest did not see her, but she saw them and loved them.

    The beards of the young men glisten'd with wet, it ran from their long hair, Little streams pass'd all over their bodies. An unseen hand also pass'd over their bodies, It descended tremblingly from their temples and ribs. The young men float on their backs, their white bellies bulge to the sun, they do not ask who seizes fast to them, They do not know who puffs and declines with pendant and bending arch, They do not think whom they souse with spray.

    Blacksmiths with grimed and hairy chests environ the anvil, Each has his main-sledge, they are all out, there is a great heat in the fire.

    Answers A place to go for all the Questions and Answers you can handle

    From the cinder-strew'd threshold I follow their movements, The lithe sheer of their waists plays even with their massive arms, Overhand the hammers swing, overhand so slow, overhand so sure, They do not hasten, each man hits in his place. I behold the picturesque giant and love him, and I do not stop there, I go with the team also.

    In me the caresser of life wherever moving, backward as well as forward sluing, To niches aside and junior bending, not a person or object missing, Absorbing all to myself and for this song. Oxen that rattle the yoke and chain or halt in the leafy shade, what is that you express in your eyes?

    It seems to me more than all the print I have read in my life. My tread scares the wood-drake and wood-duck on my distant and day-long ramble, They rise together, they slowly circle around. I believe in those wing'd purposes, And acknowledge red, yellow, white, playing within me, And consider green and violet and the tufted crown intentional, And do not call the tortoise unworthy because she is not something else, And the in the woods never studied the gamut, yet trills pretty well to me, And the look of the bay mare shames silliness out of me.

    The sharp-hoof'd moose of the north, the cat on the house-sill, the chickadee, the prairie-dog, The litter of the grunting sow as they tug at her teats, The brood of the turkey-hen and she with her half-spread wings, I see in them and myself the same old law. The press of my foot to the earth springs a hundred affections, They scorn the best I can do to relate them. I am enamour'd of growing out-doors, Of men that live among cattle or taste of the ocean or woods, Of the builders and steerers of ships and the wielders of axes and mauls, and the drivers of horses, I can eat and sleep with them week in and week out.

    What is commonest, cheapest, nearest, easiest, is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my good will, Scattering it freely forever. The drover watching his drove sings out to them that would stray, The pedler sweats with his pack on his back, the purchaser higgling about the odd cent; The bride unrumples her white dress, the minute-hand of the clock moves slowly, The opium-eater reclines with rigid head and just-open'd lips, The prostitute draggles her shawl, her bonnet bobs on her tipsy and pimpled neck, The crowd laugh at her blackguard oaths, the men jeer and wink to each other, Miserable!

    I do not laugh at your oaths nor jeer you; The President holding a cabinet council is surrounded by the great Secretaries, On the piazza walk three matrons stately and friendly with twined arms, The crew of the fish-smack pack repeated layers of halibut in the hold, The Missourian crosses the plains toting his wares and his cattle, As the fare-collector goes through the train he gives notice by the jingling of loose change, The floor-men are laying the floor, the tinners are tinning the roof, the masons are calling for mortar, In single file each shouldering his hod pass onward the laborers; Seasons pursuing each other the indescribable crowd is gather'd, it is the fourth of Seventh-month, what salutes of cannon and small arms!

    I resist any thing better than my own diversity, Breathe the air but leave plenty after me, And am not stuck up, and am in my place. The moth and the fish-eggs are in their place, The bright suns I see and the dark suns I cannot see are in their place, The palpable is in its place and the impalpable is in its place.

    This is the grass that grows wherever the land is and the water is, This the common air that bathes the globe. Have you heard that it was good to gain the day? I also say it is good to fall, battles are lost in the same spirit in which they are won. I beat and pound for the dead, I blow through my embouchures my loudest and gayest for them.

    Vivas to those who have fail'd! And to those whose war-vessels sank in the sea! And to those themselves who sank in the sea! And to all generals that lost engagements, and all overcome heroes! And the numberless unknown heroes equal to the greatest heroes known! This is the press of a bashful hand, this the float and odor of hair, This the touch of my lips to yours, this the murmur of yearning, This the far-off depth and height reflecting my own face, This the thoughtful merge of myself, and the outlet again.

    Do you guess I have some intricate purpose? Well I have, for the Fourth-month showers have, and the mica on the side of a rock has. Do you take it I would astonish? Does the daylight astonish? Do I astonish more than they? This hour I tell things in confidence, I might not tell everybody, but I will tell you. What is a man anyhow? All I mark as my own you shall offset it with your own, Else it were time lost listening to me. I do not snivel that snivel the world over, That months are vacuums and the ground but wallow and filth.

    Whimpering and truckling fold with powders for invalids, conformity goes to the fourth-remov'd, I wear my hat as I please indoors or out. Why should I pray? Having pried through the strata, analyzed to a hair, counsel'd with doctors and calculated close, I find no sweeter fat than sticks to my own bones.

    In all people I see myself, none more and not one a barley-corn less, And the good or bad I say of myself I say of them. I know I am solid and sound, To me the converging objects of the universe perpetually flow, All are written to me, and I must get what the writing means.

    I know I am deathless, I know this orbit of mine cannot be swept by a carpenter's compass, I know I shall not pass like a child's carlacue cut with a burnt stick at night.

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