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    They had one known son, Aelfgar.

    Since the name was a popular one, there are contemporaries of the same name. Both Leofric and Godiva were generous benefactors to religious houses. In Leofric founded and endowed a Benedictine monastery at Coventry [8] on the site of a nunnery destroyed by the Danes in Writing in the 12th century, Roger of Wendover credits Godiva as the persuasive force behind this act.

    In the s, her name is coupled with that of her husband on a grant of land to the monastery of St. The church there has a 20th-century stained glass window representing them. However, this charter is considered spurious by many historians. See Lucy of Bolingbroke. After Leofric's death inhis widow lived on until sometime between the Norman Conquest of and She is mentioned in the Domesday survey as one of the few Anglo-Saxons and the only woman to remain a major landholder shortly after the conquest.

    By the time of this great survey inGodiva had died, but her former lands are listed, although now held by others. According to the account in the Oxford Dictionary of National Biography"There is no reason to doubt that she was buried with her husband at Coventry, despite the assertion of the Evesham chronicle that she lay in Holy Trinity, Evesham.

    Despite its considerable age, it is not regarded as plausible by modern historians,[ citation needed ] nor is it mentioned in the two centuries intervening between Godiva's death and its first appearance, while her generous donations to the church receive various mentions. According to the typical version of the story, [20] [21] Lady Godiva took pity on the people of Coventry, who were suffering grievously under her husband's oppressive taxation.

    Lady Godiva appealed again and again to her husband, who obstinately refused to remit the tolls. At last, weary of her entreaties, he said he would grant her request if she would strip naked and ride on a horse through the streets of the town. Lady Godiva took him at his word, and after issuing a proclamation that all persons should stay indoors and shut their windows, she rode through the town, clothed only in her long hair.

    Just one person in the town, a tailor ever afterwards known as Peeping Tom, disobeyed her proclamation in one of the most famous instances of voyeurism. Edmund Blair Leighton depicts the moment of decision Other attempts to find a more plausible rationale for the legend include one based on the custom at the time for penitents to make a public procession in their shifta sleeveless white garment similar to a slip today and one which was certainly considered "underwear".

    Thus Godiva might have actually travelled through town as a penitent, in her shift. Godiva's story could have passed into folk history to be recorded in a romanticised version. Another theory has it that Lady Godiva's "nakedness" might refer to her riding through the streets stripped of her jewellery, the trademark of her upper class rank.

    However, these attempts to reconcile known facts with legend are both weak; in the era of the earliest accounts, the word "naked" is only known to mean "without any clothing whatsoever". According to his Chronicle of England"Leofricus" had already exempted the people of Coventry from "any maner of Tolle, Except onely of Horses", so that Godiva "Godina" in text had agreed to the naked ride just to win relief for this horse tax.

    And as a condition, she required the officials of Coventry to forbid the populace "upon a great pain" from watching her, and to shut themselves in and shutter all windows on the day of her ride. Reader from an article The story of Peeping Tom, who alone among the townsfolk spied on the Lady Godiva's naked ride, probably did not originate in literature, but came about through popular lore in the locality of Coventry. Reference by 17th-century chroniclers has been claimed, [23] but all the published accounts are 18th-century or later.

    According to an article submitted by someone well-versed in local history and identifying himself as W. Reader, [31] there was already a well-established tradition that there was a certain tailor who had spied on Lady Godiva, and that at the annual Trinity Great Fair now called the Godiva Festival featuring the Godiva processions "a grotesque figure called Peeping Tom" would be set on display, and it was a wooden statue carved from oak. The author has dated this effigybased on the style of armour he is shown wearing, from the reign of Charles II d.

    The same writer felt the legend had to be subsequent to William Dugdale d. See date below, and the alternate suggested name "Action".

    Reader dates the first Godiva procession to[33] but other sources date the first parade toand on that year a lad from the household of James Swinnerton enacted the role of Lady Godiva. It has been pointed out that Tom Thomas is not an Anglo-Saxon name, and therefore hardly likely to be a name of a townsman governed by Leoffric. Coventry was still a small settlement, with only 69 families and the monastery recorded in the Domesday Book some decades later.

    Lastly, the only recorded tolls were on horses. Thus, it remains doubtful whether there is any historical basis for the famous ride. The story is particularly doubtful since Countess Godiva would herself have been responsible for setting taxation in Coventry; Salic lawwhich excluded females from the inheritance of a throne or fief, did not apply in Anglo-Saxon society.

    If only because of the nudity in the story, its popularity has been maintained, and spread internationally, with many references in modern popular culture.
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    She is going to be a constant companion, but your joint happiness should be important to both of you. Lastly, the saddest truth is that you may have been at the end of a scam. She is clearly not in this for the companionship, and you are beyond Ukrainian dating adviceand should be contacting the authorities. Make sure to be as honest with them as possible, to guarantee that you walk away from this with your head held high, and no blemishes on your legal record.

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